The message we all have been waiting for, how does sin, chaos, and the cross work on an individual level?  There is no better way to explain this, than telling a good story that encompasses the other layers we have been talking about.  Today we will learn how sin and chaos work to dehumanize individuals, but the cross of Jesus is the project of rehumanization. In this weeks sermon we are working our way down through the orders of magnitude in the way of sin and the cross.  This week we discuss how sin and chaos both create and manifest themselves in mob logic; while the cross creates community for the good world.  

The message we all have been waiting for, how does sin, chaos, and the cross work on an individual level?  There is no better way to explain this, than telling a good story that encompasses the other layers we have been talking about.  Today we will learn how sin and chaos work to dehumanize individuals, but the cross of Jesus is the project of rehumanization. In this weeks sermon we are working our way down through the orders of magnitude in the way of sin and the cross.  This week we discuss how sin and chaos both create and manifest themselves in mob logic; while the cross creates community for the good world.  

In this weeks sermon we are working our way down through the orders of magnitude in the way of sin and the cross.  This week we discuss how sin and chaos both create and manifest themselves in mob logic; while the cross creates community for the good world.  

Over the next four weeks we are going to take a deep dive into sin and the cross.  Each week we will be discussing different effects of sin and the cross on different arenas through the universe.  This week we are taking a look at sin and the cross from a cosmic level.  

Over the next four weeks we are going to take a deep dive into sin and the cross.  Each week we will be discussing different effects of sin and the cross on different arenas through the universe.  This week we are taking a look at sin and the cross from a cosmic level.  

This week we pivot from our series through John to begin a glimpse at the Cross of Christ through Lent.  Today, we simply cover the motive behind and the plan of God for the Cross; while sharing a couple of brief lists as to what the cross is not and what it is.

In today's sermon we look at a unique passage out of John 3.  It is unique because John is the only Gospel writer who will tell us the story of Nicodemus, and it is the only place where the idea of "born again" is used. More importantly, this story is less about a confrontation between Jesus and a Pharisee, and more an invitation from Jesus into the realm of uncertainty.

In our final week discussing the cleansing of the Temple, we talk about the ethic of exclusion and how it has plagued the people of God since the beginning.  After exploring the ethic of exclusion we're invited to be an example of God to the world by employing his generous offer of embrace. 

For the next two weeks we are going to take a look into the cleansing of the Temple.  In this week's message we are going to take the time to simply frame in the story. We are going to delve into some history and some really old ideas to better understand the context Jesus entered. 

This week, we are still in the same passage as we discuss change.  Often we, as the church, take it as our responsibility to change people.  We need to change their lifestyle, we need to change their political beliefs, we need to change their moral beliefs, or we need to change their social beliefs.   But that is not what we are called to do, we are called to introduce people to Jesus and leave it up to him to do the rest.  

In today's sermon we take a look at the idea of Jesus meeting us in our prejudice.  The scriptures tell us we were created in God's image, but our prejudices are the tools we use to return the favor - create God into ours.  However, if we are willing to follow God at all costs, our prejudices can be the place God meets us to change us. 

In this week's sermon we take a look into John's prologue. Often this beautiful text is reduced to a few doctrinal statements, but we think John is doing way more than creating dogma, he was showing the diverse group of Ephesus how all things point to Jesus. 

As we begin the new year as a church, we just wanted to take a moment and set our intentions for the year.  Easily stated, to be more like Jesus, or to use the season of Epiphany, we want to be the manifestation of Jesus in our world.  To do this, we are going to take a glimpse into The first chapter of John's gospel and set our intentions on becoming the flesh of Jesus to the world around us. 

This week we wrap up our Advent series with the final chapter of Ruth.  The Story of Ruth is important to the Advent of Jesus.  According to Christian tradition, without the Ruth story, we don't get the Jesus Story.  Through the story of Ruth we learn of the divine hospitality of God for his people.  Through the story of Ruth we are encouraged to show the hospitality of God like the Moabites did to Abimelech's family; like Boaz did for Ruth and Naomi, and like the Trinity did for us. 

This week's sermon on Ruth chapters two and three highlights how God works through ordinary, everyday decisions—seemingly "by chance" moments like Ruth gleaning in Boaz's field, his noticing her, and Naomi's plan. In addition to those chance moments, we see our three characters —Ruth, Naomi, and Boaz—taking significant risks. 

In this week's B Side, Matthew addresses a few questions inspired by the latest telling of the story of Ruth, especially as it relates to the timing of the book and time stamps.

This week we dive deep into our first retelling of the Ruth narrative. A story about subversive love and hope, a story about a family brave enough to leave the comfort of the place they knew as home for a new life.  A move that brought tragedy, but also hope.  A story that would change the trajectory of a line resulting in Jesus. 

This week we begin our journey into a one of the most important, and yet neglected Advent stories, a story so important that without it we don’t have the story of Jesus. 

Before we get into our Advent series, we wanted to take a moment and talk about the prominence of the unlikely messenger throughout Scripture.  Throughout the entire history of Israel, God's plan is moved forward through the most unlikely of messengers.  

Since the Great Reformation, the church as a whole has slowly removed itself from the very heart beat of the church loving God and loving neighbor.  We have traded it for confessional doctrines that unfortunately end up being an inch deep.  The problem with this is, well, Jesus.  Jesus never talks this way - every.  Jesus came to build a church of doing.  A church that actively loved their neighbor and enemy.  A church that embraced and cared for the stranger.  This is the church of Jesus, a church of doing.